و إلهكم إله واحد لا إله إلا هو الرحمن الرحيم (163) And your Lord is the Almighty God. There is no god but He, Most Gracious, Most Merciful. إن في خلق السماوات و الأرض و اختلاف الليل و النهار و الفلك التي تجري في البحر بما ينفع الناس و ما أنزل الله من السماء من ماء فأحيى به الأرض بعد موتها و بث فيها من كل دآبة و تصريف الرياح و السحاب المسخر بين السماء و الأرض لآيات لقوم يعقلون (164) In the creation of the heavens and the earth and the change of day and night d an ocean sailing ship carrying goods which are beneficial to humans, and the revelation of God from heaven no water, steekkar then reviveth with (water) was the earth after its death, steekkar while circulated at him from every kind of animal, and the winds, and the clouds steekkar which ruled between heaven and earth; is all the signs for a people who understand.
S Masudah God gave warnings so hard, that the curse, the curse of Allah and the angels and mankind will come one after another upon those who do not believe, who until his death remained in disbelief. steekkar God in this paragraph steekkar shall submit ultimate religious teachings about God. Thus, people are warned steekkar again; Do not let them to persist in unbelief and die in unbelief.
He is god, God the Creator. He stands alone in power and His creation, steekkar He did not associate with each other. Multi impossible Lords; because if He multilingual, pecahlah power. There is no question of this nature have been created by the multi-power. He is the One God in His nature as god, as God the Creator. And He is the One God in His nature as Trustee, as Rabb لا إله إلا هو "There is no God save Him." When was recognized only begotten in creation, steekkar then only he who must be worshiped steekkar and adored. That is called Tawheed of Lordship. And after He acknowledged that in his providence Single over nature, the only place in Him alone for help. This is called Tawheed Uluhiyyah. Both knotted in a speech: "Only to You alone we worship, and You alone we ask for help."
The Beneficent meaning of Ar-Rahman; then Ar-Rahman is one of His attributes associated with Himself as a god, as God the Creator. Ar-Rahman is immanent in himself: Up to clarify the nature of Ar-Rahman is fixed, this attribute always starts with wearing Alif-lam (AI). Ar-Rahim is the nature of the Sublime as Rabb, as Lord Protector. Then Ar-Rahim imprint of God on maintenance. This is the ultimate establishment of religion. When the first tree is already held by a servant, he or she has entered steekkar the gate of faith. Then gathered her into his speech short creed La ilaha illallah. "There is no god but Allah." There is no god worthy of worship except Allah I. There is no God where I called for help, but God's. Draws our attention to this verse is because firstly he describes God in His Unity: "And your Lord is the Almighty God." This means that in creating this universe He did not associate with each other; "La illa Huwa llaha." There is no god but He, himself. Therefore there is no qualifying steekkar for the adored and worshiped but He. If God who created the universe, not to idols, we ask for thanks. "The Most Gracious, Most Merciful." It seemed mercy and His love in all the bad
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